Note: All posts are interconnected, so you are requested to read the previous posts before reading this post.
Trophic Cascade
The interconnectedness in various species can also be understood through an ecological phenomenon known as ‘Trophic Cascade’ coined by Rober Paine in 1980. It is caused by adding or removing top predators and causing reciprocal changes in predator and prey relative populations through a food chain, often leading to drastic changes in the structure of the ecosystem and nutrient cycling. For example, the absence of mountain lions in Zion National Park resulted in a decline in cottonwood trees due to an unchecked population of herbivores. Consequently, these changes in plant communities resulted in an increased stream erosion and a decline in the number of terrestrial and aquatic species including wild flowers, butterflies, reptiles and amphibians. While the addition of lions affected the overall variety of various species. It is found that the number of native fishes were also higher in the presence of Lions than in those without Lions. As another example, the elimination and gradual reintroduction of wolves in areas such as the Rocky Mountains has disclosed to researchers that in areas where wolves are absent, uncontrolled populations decrease the abundance of native plant species and their overgrazing leads to widespread destruction of forests and riparian habitats. While the reintroduction of wolves restores these ecosystems and further decreases the number of coyotes, thus improving pronghorn antelopes and other small mammals. The ethologist Rober Fantz demonstrates through experiments how species are born with the innate knowledge of the environment and maintain a harmonious relationship with it.
Normally, Darwin’s
work is believed to have encouraged the attitude of ‘survival of the fittest’
thereby the powerful assuming the right to suppress and exploit the weaker
ones. However, let us look at the following statement given in the last
paragraph of Darwin’s ‘The Origin of Species’ which very much corroborates
diversity and interdependence existing in Nature;
“It is interesting to contemplate a tangled
bank, clothed with many plants of many kinds, with birds singing on the bushes,
with various insects flitting about, and with worms crawling through the damp
earth, and to reflect that these elaborately constructed forms, so different
from each other, and dependent upon each other in so complex a manner, have all
been produced by laws acting around us.”
Systems
Ecology
Systems ecology focuses
on the properties of ecosystems from a system approach. For example, to see a
forest through trees. Jorgensen defines six properties of ecosystems from a system perspective: (i) Ecosystems
Are Open Systems – all ecosystems are open to exchange matter, energy, and
information with the environment. (ii) Ecosystems Have a Hierarchical
Organization- There is a hierarchy in ecosystems (molecules, cells, organs,
species, populations, ecosystems, landscapes, regions, and the ecosphere) with
various advantages such as any loss due to malfunctioning at any level may be
repaired by other components of networks on the lower level. Thus higher
networking means less vulnerability; each level has enough inherent ability to
integrate the functions of the lower level and to coordinate with the functions
of the upper level etc. (iii) Ecosystems Have a High Diversity- the ecosystems
exist with high diversity that ensures a wide spectrum of services in networks.
(iv) Ecosystems Have a High Buffer Capacity. (v) The Components of Ecosystems
Form Ecological Networks- the components of ecosystems are enough capable to
form networks. Recycling and reusing of matter and energy are made possible
because of the networks. (vi) Ecosystems have a very high content of
information- an individual has enough information to coordinate with its
networks.
Deep
Ecology
In 1973, the
Norwegian philosopher Arne Næss coined the phrase ‘Deep Ecology’ which is considered as an ecological and environmental philosophy promoting the
inherent value of all living beings in the natural system regardless of their
utility to human beings. It also gives guidelines for modern human societies to
live with ecological balance. Deep Ecology proponents believe that Nature is
not a resource that can be exploited freely to any extent by human beings. It
is not difficult to observe that material goods do not guarantee fulfillment
beyond a very moderate level and the biosphere is also threatened by
over-consumption. Then, it seems imperative to define a new non-consumptive
health paradigm.
The ethics of deep ecology considers that the survival of any individual
species -biotic or non-biotic- depends on the well-being of the ‘whole’ and
offers eight principles to encapsulate this view. These
are;
1. The well-being and flourishing of human and
non-human life on Earth have intrinsic value in themselves. These values are
independent of the perceived usefulness of the non-human world for human
purposes.
2. Richness and diversity of life forms contribute to
the realization of these values and are also values in themselves.
3. Humans have no right to reduce this richness and
diversity except to satisfy vital needs.
4. The flourishing of human life and cultures is
compatible with a substantially smaller population. The flourishing of
non-human life also requires a smaller human population.
5. Present human interference with the non-human world
is excessive, and the situation is rapidly worsening.
6. Policies must therefore be changed. These policies
affect basic economic, technological, and ideological structures. The resulting
state of affairs will be deeply different from the present.
7. The ideological change will be mainly that of
appreciating life quality (dwelling in situations of inherent value) rather
than adhering to the so-called ‘higher standard’ of living.
8. Those who subscribe to the foregoing points have an
obligation directly or indirectly to try to implement the necessary changes.
Summing up all the
above guidelines, it may be concluded that there is rich biodiversity and
complex dynamic interconnectedness in Nature having inherent value regardless
of their utility to human beings. Human policies and activities must be in
coherence with these diversities.
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